All-out against Canada’s neoliberal agenda: progressive Filipino Canadian youth march in unison for universal education ›

For immediate release
February 1, 2012

Toronto, ON — On this National Day of Action to Drop Tuition Fees, members of the Filipino Canadian Youth Alliance—Ontario (UKPC/FCYA-ON) stand in solidarity with the Canadian Federation of Students and all students as we demand to drop tuition fees and student debt and to advance our entitlement towards universally accessible post-secondary education in Canada. As students who come from a marginalised community, the high cost and unabated increase of tuition fees not only denies us our right to education, but also presents a major barrier that prevents us from genuinely settling, integrating and successfully participating in Canadian society.

With the onslaught of Canada’s neoliberal agenda, as seen through the rabid implementation of austerity measures and cutbacks on public and social services, public funding for universities are unabashedly slashed in favour of the deregulation of higher education, all for the sake of corporate interests and profitability. As these measures intensify the privatization and corporatization of public education, it is not a coincidence that tuition fees have skyrocketed to almost 10% on average within the past two years and continue to rise. Currently, student debt in Canada amounts to $15 billion, a staggering figure which reveals that most students are sentenced to a life of debt and economic uncertainty.

In Ontario alone, students pay the highest tuition fees in Canada—numbering $6,640 per year on average—a 244% increase from what students used to pay 20 years ago. To quell growing dissatisfaction amongst students, Premier Dalton McGuinty garnered support by making education central to his political platform and touted his announcement to provide 30% tuition cuts, a move that privileges benefits for middle-class students. Only 1/3 of all eligible students will receive the 30% reduction. Instead of implementing policy changes to increase provincial budget in education and reduce tuition fees altogether, the provincial Liberal government chose to implement band-aid solutions to address this growing crisis. In line with the politics of distraction, this move is nothing more than an effort to pit students against each other by privileging the needs of certain groups of students over others. McGuinty’s promise is rendered meaningless by those students who need tuition cuts the most: such as part-time students who come from working-class backgrounds, mature students and single mothers who struggle to make ends meet.

For Filipino Canadians, the high cost of post-secondary education presents harsher realities that affect the community at large. Starting from the non-accreditation of foreign educational credentials and non-recognition of previous professional training, Filipino Canadians and other racialised immigrants are often stuck in dead-end, low-paying jobs, thus making post-secondary education even more difficult to access. Worse, for temporary foreign workers under the Live-in Caregiver Program, the issue of accessibility does not even factor into the equation as downright policy restrictions prohibit them from taking educational upgrading courses.

As the older generation of Filipino Canadians has limited access to post-secondary education, it is then no surprise that the youth and students are further pushed into the margins as they inherit the community’s cycle of poverty. Often required to work to support and supplement their families’ incomes, Filipino Canadian youth alongside previous generations are streamlined to become Canada’s permanent sources of cheap labour. Academic and community-based research has shown that Filipino Canadian youth experience staggering rates of downward social mobility, and now have one of the highest high school drop-out rates in major cities such as Vancouver and Montreal. These form the crux of the social, economic and financial barriers that Filipino Canadian youth continue to face in accessing education.

We, members of the Filipino Canadian Youth Alliance—Ontario, assert our position that education should be a basic right and not a privilege for the few. We will continue to expose and oppose any government’s neoliberal efforts to slash public funding in education that prevent marginalised individuals and communities from fully participating in Canadian society. Together with all racialised, marginalised and working class students and communities, we will march forward and continue our fight to make education accessible to all towards our genuine development as individuals and as a society.

Drop the fees! Eliminate tuition fees and student debt now!
Stop the privatization of public education!
Onwards with the demand for accessible education!
Advance the movement for genuine settlement and integration!

For more information, contact:
Kenneth Santos
(416) 519-2553
ukpc-on@magkaisacentre.org
www.magkaisacentre.org
Facebook and Twitter: ugnayanontario

Someday, somewhere - anywhere, unfailingly, you’ll find yourself, and that, and only that, can be the happiest or bitterest hour of your life.

Pablo Neruda (via annex23)

(via restoried)

What counts as activism? Why didn’t the kind of emotional self-care me and my girls were doing—talking to each other about all the fucked-up shit we were going through as brown girls—count? Why didn’t my best friend driving her elderly East African mother to the doctor and renegotiating her way through the layers of the racist, sexist, condescending bullshit medical system count as activism? Did staying alive count as activism? Did re-learning Tamil, one of my Sri Lankan family’s languages, count? Did cooking good Sri Lankan food and learning how to cook those recipes I didn’t have female family members around to teach me count? As a South Asian femme immigrant who was having a shitty week, did shopping at the MAC counter and finding the perfect shade of fuchsia lip gloss for my milk-tea skin count?

Leah Lakshmi Piepzna-Samarasinha, “A Time to Hole Up And a Time to Kick Ass” in We Don’t Need Another Wave (via kru-pa)

(via restoried)

deliciously subversive: Are you a femme who needs a mentor? ›

femmesandfamily:

Are you new to identifying as a femme? Closeted?  Young?  Isolated? Or just need extra support?

Femmeffirmations is a BRAND NEW blog dedicated to finding established femme mentors for other femmes who need community.

All you need to do to request a mentoris send a message to the blog(link here).  In your request, just let us know what you’re looking for in a mentor (identity markers, age, location, etc).  Then you will receive short list of mentors we think might fit your needs best.  We are also going to publish all of the mentor info on the blog, so you can browse that way as well.  We will tag each mentor’s submission with markers that might make them easier to go through (examples might be dapper, ftm, poc, autistic, etc).

You can message as many mentors as you’d like(you can never have too many femmes!) Just make sure to reference Femmeffirmations, so they know that you found them through the mentorship program <3

If you have any questions, don’t hesitate to ask! And remember, all of this can be completely anon if you’d like.  Just please make up a name so we can keep track of who we are talking to.

I know I said goodnight but…. so excited about this!

dear majesstica,

tangledupinlace:

etiquette-etc:

i’m dusting off my suede, knee high, six-inch stilleto boots for your union of love so i can get all coyote ugly while working the bar. this outfit might also entail a leather brassier. 

peeking ass cheeks are in the horizon. 

love to you both!

this was actually already the hottest event of the decade and then Mel Mat RSVP’d and  got on bar staff and now it’s been catapulted into a whole nother dimension of hotness

WATCH OUT VICTORIA

more like our whole crew of friends! at some very fine point narcism becomes a community builder. 

BEAT NATION :: Art, Hip Hop and Aboriginal Culture ›

Beat Nation reflects a generation of artists who juxtapose urban youth culture with Aboriginal identity in entirely innovative and unexpected ways. Using hip hop and other forms of popular culture, artists create surprising new cultural hybrids—in painting, sculpture, installation, performance and video—that reflect the changing demographics of Aboriginal people today.

In Vancouver, the unceded territories of the Coast Salish Nations have been a meeting ground for urban Aboriginal youth for decades and, since the early 1990s, hip hop has been a driving force of activism in the community. The roots of hip hop culture and music have been transformed into forms that echo current realities of young people, creating dynamic forums for storytelling and indigenous language, as well as new modes of political expression. This movement has been influential across disciplines—similar strategies appear in the visual arts where artists remix, mash-up and juxtapose the old with the new, the rural with the urban, traditional and contemporary as a means to rediscover and reinterpret Aboriginal culture within the shifting terrains of the mainstream.

While this exhibition takes its starting point from hip hop, it branches out to include artists who use pop culture, graffiti, fashion and other signifiers of urban life in combination with more traditional forms of Aboriginal identity. Artists create unique cultural hybrids that include graffiti murals with Haida figures, sculptures carved out of skateboard decks, abstract paintings with form-line design, live video remixes with Hollywood films, and hip hop performances in Aboriginal languages, to name a few. While focused on artists working along the West Coast, Beat Nation brings together artists from across the Americas and reveals the shared connections between those working in vastly different places.

As signifiers of Aboriginal identity and culture continue to shift and transform, and older traditions find renewed meaning in new forms of expression, one thing remains constant: a commitment to politics, to storytelling, to Aboriginal languages, to the land and rights, whether it be with drums skins or turntables, natural pigments or spray paint, ceremonial dancing or break dancing. 

Organized by the Vancouver Art Gallery and based on an initiative of grunt gallery. Co-curated by Kathleen Ritter, associate curator, Vancouver Art Gallery, and Tania Willard, a Secwepemc artist, designer and curator. 

Opens at the Vancouver Art Gallery on February 25, 2012

dear majesstica,

i’m dusting off my suede, knee high, six-inch stilleto boots for your union of love so i can get all coyote ugly while working the bar. this outfit might also entail a leather brassier. 

peeking ass cheeks are in the horizon. 

love to you both!

4th Annual Memorial March for Missing and Murdered Indigenous Women ›

Signal boost for Victoria folks!

People of Color Organize: On the Black Panther Party’s Free Clothing Program: Q&A with Alondra Nelson ›

peopleofcolor:

MP: Alondra, as you know I’ve been dying to talk to you about this photo of the Black Panther Party’s Free Clothing Program by Stephen Shames. It’s one of my favorite fashion photos because it captures so well what I can only describe as a state of sartorial joy – that happy feeling I get…

Aboriginal Testimony at the Joint Review Panel ›

This is a series of testimonies given by our aboriginal neighbors. We are posting these in an attempt to allow everyone to better understand just how badly Canada has neglected the first nations of Canada. These are the words submitted to the JRP Hearings, to Enbridge and to the Government of Canada.

20,000 views, baby! thanks for the good times. 

culturite:

WE WOMEN WARRIORS (Trailer)

“We Women Warriors” is an independent documentary profiling three valiant female leaders as they guide us through Colombia’s war-torn native nations, illuminating heroic struggles for Indigenous rights, justice and dignity.”

More info at: wewomenwarriors.com

Harper bans pre-op and non-op trans* people from flying under new law ›

mmmajestic:

boobsanderson:

Sec 5.2(1)(c) of the ID screening regs of Aeronautics Act: “An air carrier shall not transport a passenger if the passenger does not appear to be of the gender indicated on the identification he or she presents.”

OHHHHHHHH, THIS IS FUCKING RICH

this makes my blood boil. sign the petition!

kimberlydelanghe:

Xuyen Pham’s GardenEast New Orleans, LA

After Xuyen Pham lost her New Orleans home to Hurricane Katrina, she turned the property into a farm to feed her community. She fled Vietnam with her husband and children at the end of the Vietnam War in 1975. After months in Southeast Asian refugee camps they were moved to Fort Chaffee in Arkansas. The family was eventually sponsored by a hotel owner in Oklahoma, but the cold proved too much so they moved yet again, settling in the “Mary Queen of Vietnam” community in East New Orleans.

This farm is surrounded by houses (we are right in the middle of a suburban housing tract in East New Orleans).

Xuyen stands amidst taro plants in her home garden. The plant stems are a base ingredient in traditional soups and congees found on most Vietnamese dinner tables. By growing taro and other vegetables, she keeps Vietnamese traditions alive in her community.

Xuyen’s definition of “food sovereignty”: The ability of community members to control food access (both effluent and influent) independent of outside food sources (such as supermarkets). Members of the community grow traditional fruits and vegetables and fisherfolk go shrimping, fishing, and crabbing to sell at local stores, the local Saturday farmers market, and most importantly, to feed their families and community members.

Xuyen is also a participant in a local New Orleans East aquaponics project. The project is being implemented byMQVN Community Development Corporation and was established originally by fisherfolk displaced by the BP oil drilling disaster as a way to create jobs and to ensure adequate food access in New Orleans East (a USDA-identified food desert). In the near future, she and her husband, with the help of MQVN Community Development Corporation, will construct greenhouses and an aquaponics growing system on their farm plot.

- Quoted From Grist’s Lexicon of Sustainability, a series of art installments that will be released weekly (on Fridays) throughout this winter. “Food Sovereignty” is only the second installment, so sign up follow this project and see each new piece as it is posted.

(via enumerate)

ATTN: Vancouver

- PLEASE CIRCULATE WIDELY -

The Filipino Canadian Youth Alliance, Philippine Women Centre of BC and SIKLAB for Migrant Workers will be rallying in protest of a Filipino man who was set on fire by a neo-Nazi group here in Vancouver. This happened in 2009. After 3 years, the 2 men involved are only being charged now, even if the police knew of their existence for a few years. We’ll be in front of the courthouse the day of their hearing, Feb. 13 at 9 am at 222 Main St. Please fight racism with us, the Ugnayan ng Kabataang Pilipino sa Canada BC.

Contact: info.ukpc.bc@gmail.com.

For more info, read UKPC’s press release on the issue or listen to Tinig ng Masa’s last aired radio show.

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